When We Speak the Gospel to One Another

“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name” (Malachi 3:16).

What happens when Christians speak to one another?

Imagine being that proverbial fly on the wall in the church narthex on Sunday morning. People stand around in small groups, refilling their cups of coffee, and catching up on each other’s news after a week apart. What are the two moms saying to each other as their littles pull on their skirts and tug on their hands? What are the trio of men in the corner laughing about? What is the greeter saying to the new couple by the door? What is the older gentleman saying as he shakes the pastor’s hand?

In the book of Malachi, the prophet speaks to a group of discouraged post-exilic people. They face unexpected hardship and adversity and are tempted to doubt God’s goodness and faithfulness. Their worship is half-hearted. They aren’t living as God’s covenant people. Many have responded in disobedience. They’ve even stopped giving God his tithe. In chapter three, we see God’s people speak against God, complaining against him, saying things like, Why should we bother living a life of obedience? Where has it gotten us? They believed serving God was futile.

That’s when Malachi 3:16 says, “Then those who feared the LORD spoke with one another.”

There were two groups of people listening to the prophet: those who were grumbling in their hearts and those who feared the Lord. Those who grumbled and complained against God did not receive the prophets words; they quickly disregarded what he said. They remained firm and committed to their sin. But there was also a remnant of those who feared the Lord. They heard the prophet and responded in repentance. And then they spoke to one another. They preached the gospel to each other. They encouraged and exhorted each other in the truth. They wanted their friends to return to the Lord. Calvin comments, “it is an evidence of true repentance, when each one endeavors as much as he can to unite to himself as many friends as possible, so that they may with one consent return to the way from which they had departed, yea, that they may return to God whom they had forsaken.”

What does it mean to be a God-fearer? It is to respond to him with awe, wonder, reverence, love, honor, obedience, and trust. It is to see him as greater. It is to love the Lord wholeheartedly, as a child loves and reveres his father. And when convicted of sin, the fearful turn back to their God in repentance and trust.

But even more, the fearful preach the gospel to one another. They know they are not isolated islands unto themselves. They are united to one another by faith in Christ. So they remind each other of what is true and right. They speak of God’s character and his ways. They point to the goodness and grace of God in Jesus Christ. They help each other see how the good news speaks to every area of life, bringing light to the darkness. They remind the weak and weary that the Man of Sorrows understands their sufferings so much, he suffered and died in their place.

And they walk beside each other in the journey of faith.

The prophet tells us that God saw and heard what these God-fearers said to one another. He took note of it. And he did something unusual: he wrote it down in a book of remembrance. The prophet wants the faithful to know that their obedience is not futile or meaningless. There will come a day when God will judge the world and those whose names are written in the book of life will live with him forever (Rev. 21:27).

Calvin notes, “He shows by the issue itself why a book of remembrance was written—that God in due time would again undertake to defend and cherish his Church. Though then for a time many troubles were to be sustained by the godly, yet the Prophet shows that they did not in vain serve God; for facts would at length prove that their obedience has not been overlooked. But the two things which he mentions ought to be noticed; for a book of remembrance is first written before God, and then God executes what is written in the book. When therefore we seem to serve God in vain, let us know that the obedience we render to him will come to an account, and that he is a just Judge, though he may not immediately stretch forth his hand to us.”

May we be God-fearers who encourage one another with the truth. Our faith is not in vain. Christ has conquered sin and death. He will return to judge the earth. And our names are written in the Lamb’s Book of Life.

Who speaks the gospel to you?

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When God Asks A Question

When my kids were young, they asked lots of questions. How does the car engine run? What does that street sign mean? Why do I have to use good manners? And the one I heard more often than any other: When will we get home?

Questions are an important part of communication and of learning. If we don’t ask, we don’t learn. Many a teacher has said, “there are no dumb questions.” We ask questions to learn more about something—to acquire necessary information. We even ask questions to show another person that we are interested in learning who they are and what is happening in their life.

A question implies that we lack knowledge in some area. We need directions to a location. We need to understand the correct method or steps to accomplish a task. We need data or facts about a situation. We need wisdom and understanding. We ask so that we can know.

Questions God Asks

This leads me to a question: why does God ask questions in the Bible? Consider when Adam and Eve sinned in Genesis 3. They ran and hid from God and the Bible says, “the LORD God called to the man and said to him, ‘Where are you?’ (v.9). Did he really not know where they were? Did he need directions to find their location? Of course not. God doesn’t need to learn anything; there’s no knowledge he needs to acquire. There’s nothing that he lacks. He sees all things, knows all things, and rules over all things (Ps. 33:13; Lam. 3:37-39; Is. 40:28; Heb. 4:13). He even knows what we are thinking and feeling before we do (Ps. 139:1-3). One commentary suggests God asks them this question, not about their physical location, but their spiritual location. They are no longer united to him as they once were. There is now a barrier between them. A sin barrier. He wants them to confess their sin, to realize the full significance of what has happened. But God does so with grace. He doesn’t seem to appear immediately after they sin, for they have time to create coverings for themselves. They likely hide out all night in the cover of the trees until morning. God doesn’t come stomping his way to them. He simply walks in the garden as he always did with them each morning. They then receive the due punishment for their sin—but grace upon grace!— they learn of a promised Redeemer to come (Gen. 3:15). He covers them with a sacrificed animal skin and sends them out of the garden.

God asks another interesting question in 1 Kings 19. This is the story of what happened with Elijah after he killed the prophets of Baal in the previous chapter. Queen Jezebel learns of it and promises vengeance against him. He flees in fear into the wilderness and says, “It is enough; now, O LORD, take away my life, for I am no better than my fathers” (v. 4). An angel attends to him, feeds him, and he rests. Then he goes to meet with God on Mount Horeb. There God asks him a question, “What are you doing here, Elijah?” (v.9). Is God surprised that Elijah has shown up at the mountain to see him? No. God sent an angel to attend to him, to strengthen him so that he could journey to the mountain to speak to him. Elijah responds by recounting all that he had done as a prophet and how God’s people continue in their worship of false gods. God then reveals himself to Elijah and not in the way he expected. He reveals himself not in wind, earthquake, or fire (ways in which he showed himself to Moses and the people on Mt. Sinai) but instead, in a gentle whisper—in silence (vv.11-12). God then asks him again, “What are you doing here, Elijah?” (v. 13).

God asks so that Elijah would see what brought him to this place—his fear, not of God, but of Jezebel. Elijah believed he had failed in his job. He believed God’s people would never turn from their sins. He believed he was all alone. And he saw Jezebel as greater than the God who rules the wind, the earth, and fire. He forgot that he was never alone. God was merciful to Elijah even as he complained and despaired and forgot the truth. Even before Elijah made it to the mountain, God met Elijah in his exhaustion with food and rest. He then told Elijah his plan to destroy the house of Ahab, save a faithful remnant, and provide a prophet to replace him. Even more, Elijah had feared death by the hand of Jezebel; God made a way for him to never face death (2 Kings 2:11).

What about when God asks Jonah a question? Many are familiar of Jonah’s story where he fled from God rather than obey him. He didn’t want to bring God’s word to his enemies and see them repent and God spare their lives. So he took a ship going the opposite direction and ended up in the belly of a great fish. He eventually—and begrudgingly—went to the city of Nineveh and called them to repentance. They did repent and God did not destroy them. Jonah then responds in anger. He says, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O LORD, please take my life from me, for it is better for me to die than to live” (vv.2-3). And God responds with a question. “Do you do well to be angry?”

In many ways, this is rhetorical. As readers, we know Jonah’s anger is not righteous anger. God doesn’t ask it because he doesn’t know the answer. He doesn’t ask it because Jonah needs to explain himself or justify his response. He asks it so that Jonah would evaluate his heart and see the sin that resides there and repent. He’s offering him the same opportunity God gave to the Ninevites.

When God Asks Us a Question

These three accounts make me think that when God asks a question, it might be for our benefit rather than for his. He asks questions so that we might learn. It’s no coincidence that each of these stories show people on the run, hiding from what they fear. But they hide because their fears are disordered fears. They hide because they don’t fear God with a holy fear—he isn’t great in their eyes. Someone or something else has become greater. Adam and Eve desired to be like God and sinned against him by eating the fruit. They realized their nakedness and feared standing before God in their shame. Elijah feared Jezebel and saw only her wrath and power, forgetting that the LORD of hosts never left his side. Jonah feared the loss of what he held dear; he feared the Ninevites would receive the grace he believed belonged only to the nation of Israel.

In each of these circumstances, they turned their gaze from God. They yielded their heart to something else. They forgot who he was. They forgot who they were. So God asked a probing question—a question that gets at the heart of their problem.

What question might God be asking of you or me today? Where are we spiritually? What has brought us to this place? Is it right and good for us to think or feel the way we do? God knows the true state of our hearts. He knows where our allegiances lie. He knows the ways our hearts are tempted to seek life and hope apart from him. He knows the false loves we turn to. He knows how we worship what we fear and fear what we worship and far too often, it’s not him.

God knows. The question is, do we know?

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Whom Do You Trust?

I never realized how much the fear of man gripped my heart until I studied and researched for my books on idolatry and fear. In doing so, I saw how much caring about the thoughts of others influenced my choices, in everything from parenting to housework. I saw how I worshipped the praise and adoration of others and how I found purpose and meaning in how others responded to me. It opened my eyes to the true content of my heart and my need for God’s transforming grace.

Ultimately, I realized I placed my trust in all the wrong places.

The prophet Jeremiah prophesied to God’s people, to warn them of the consequences for their idolatry. If you are familiar with the book, you know he was not well received. That’s because he got to the heart of the matter. He revealed the depths of Israel’s depravity and how far they had wandered from God. In essence, he held up a mirror so they could see the true state of their condition and they didn’t like it. In chapter 17, it tells us that their sin had become so great it was “written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart” (v.1).

In verses 5-10, Jeremiah then contrasts the one who trusts in man versus the one who trusts in the Lord. To trust here is to put hope and confidence in another. “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD” (v.5). When we fear man, when we look to others for the rescue that only God can give—our hearts turn away from the One who made us and calls us his own. In Jeremiah’s day, Babylon threatened to conquer them and God’s people turned to political alliances for help and deliverance, rather than place their hope in God himself. One who trusts in man, rather than God, is “like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land” (v.6).

In the Bible, the wilderness is always a place of danger, of darkness, and of emptiness. Adam and Eve had to leave the Garden of Eden because of their sin and enter the wilderness outside the flaming sword, a place of spiritual barrenness where they would no longer commune with God. Israel wandered in the wilderness for forty years, a place filled with poisonous snakes and bitter water, and only survived because of the gracious provision of God through manna and water from the rock. Jesus was tempted by Satan in the wilderness for forty days, and unlike Israel, was faithful to God, sustained by the same word God had given to Israel in their wilderness wanderings.

Jeremiah contrasts the one who trusts in man with one who trusts in the Lord: “Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit” (vv.7-8). The one who trusts in God finds refuge and security in him—that’s what the Hebrew refers to in “whose trust is the LORD.” He is compared to a tree planted by the water which roots run deep. No matter the heat or lack of rain, this tree always grows and bears fruit. The one who trusts in the Lord, who fears him rather than man, is one who is always spiritually nourished and satisfied. When the heat of circumstances come, when the year of drought arrives, he is not worried or anxious, nor does he turn to counterfeit saviors; he finds his refuge in God alone. As Jesus told the woman at the well, “whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (Jn.4:14). Author Ed Welch summarizes this Jeremiah 17 passage: “fear of man is a curse that leaves us feeling destitute or empty. The alternative, trust in God, is a blessing that leads to life and fullness.”[1]

Jeremiah then explains why we are drawn to the fear of man: “The heart is deceitful above all things, and desperately sick; who can understand it? I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds” (vv.9-10). The heart is the core of who we are. It is the center of our wills, desires, thoughts, emotions, and choices. It is what drives us. And it is so deceitful, we cannot understand it. We are filled with self-deception. We “follow our heart” into the wilderness where we cannot survive.

But God understands. He knows our heart. And because he knows, he made a way for us to have new hearts. Jeremiah 24:7 looks to that day, a day fulfilled in Christ: “I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.” Jesus came to this wilderness we call home, to live the life we could not live and die the death we deserved. In doing so, he brought us back into fellowship with God. The Spirit gives us new hearts that can now turn to him in trust. This means we don’t have to fear man. We don’t have to turn to others for hope and deliverance. We don’t have to look to counterfeit saviors to tell us we are worthy or to give our lives meaning. We don’t have to look for approval from other people. Because we are united to Christ by faith, we have the approval of the only One that matters. And when God looks at us, he says “With you I am well pleased.”

Whom do you trust? Do you fear man or God? “The friendship of the LORD is for those who fear him, and he makes known to them his covenant” (Ps. 25:14).

Photo by Aaron Burden on Unsplash

[1] Journal of Biblical Counseling, Fall 1994.

A Prayer of Trust

“He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him” (2 Kings 18:5).

In 1 and 2 Kings we read accounts of various leaders of God’s people. It tells us of kings who did great evil in the sight of God as well as of those who turned back to the Lord, destroyed all the idols, and followed God’s law. In 2 Kings 18-20 we read about King Hezekiah, a king described as one who trusted in the LORD.

Hezekiah was king when the Assyrians threatened Jerusalem. The Assyrian army had already captured Israel and taken them into captivity. Their sights then set on Jerusalem. The king of Assyria sent messengers to Jerusalem to get them to surrender. These messengers mocked both God and Hezekiah. They threatened God’s people, pointing out all the cities and towns they had already conquered. Hezekiah lamented, tore his clothes and put on sackcloth. He then called for the prophet Isaiah who told him not to fear the Assyrian army, for God would make certain they did not attack Jerusalem.

The Assyrian king again sent threatening word to Jerusalem, continuing to mock them, warning them of what his army would do to them. How did Hezekiah respond? He brought these frightening threats to the house of God and “spread them out before the LORD” (2 Kings 19:14). He prayed to God and asked for his deliverance.

“O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. Truly, O LORD, the kings of Assyria have laid waste the nations and their lands and have cast their gods into the fire, for they were not gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone” (2 Kings 19:15-19).

In the face of great fear, Hezekiah turned to the LORD, the great I AM, with a holy fear, a fear of the Lord. He turned to the one who is greater than all earthly kings. He turned to the one who created all things, to the one true God. To the holy and sovereign God who rules over all, including the hearts of kings (Prov. 21:1). Hezekiah turned to God and trusted in him. God then responded to his prayer, “He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. For I will defend this city to save it, for my own sake and for the sake of my servant David” (2 Kings. 19: 32-34).

God preserved his people. He kept his promise to David that his seed would rule over an everlasting kingdom. For in due time, the King of Kings would incarnate in the house of David, the one who would rescue his people from their greatest enemy: sin and death.

Hezekiah’s prayer of trust in the face of fear is a reminder for us to turn to the Lord with our own cares and fears. As we do so, we pray to the one who created all things. We pray to our covenant making and keeping God. We pray to the one who proved his faithfulness at the cross. We pray to the one who is greater than all that we fear.

A Prayer of Trust in the Face of Fear

Father in heaven,

I come to you with many cares and worries and fears. Life seems like a constant battle. I’m attacked on every side by fears both within and without. The circumstances in the world around me leave me reeling. Everything seems so big and out of control. The trials in my life make me weary. I fear I can’t endure them. And my own sin keeps me from trusting in you. Like God’s people of old, I am tempted to turn to false idols to rescue me. I place my hope in counterfeit gods to make my life easier, safer, and comfortable.

Hezekiah’s prayer reminds me of what is true. You alone are God. There are none beside you. You created all things and by your power they remain. You keep and preserve all you have made by your grace. You are greater than all powers and rulers and authorities. You are seated on your heavenly throne and no one can unseat you. No one can thwart your purpose and will.

You are the unchanging I AM. You are the same God who met Moses at the burning bush proclaiming, “I AM WHO I AM” (Ex. 3:14). You are the same God who fulfilled your promise to David, the same God who delivered your people from Assyria, and the same God who delivered us from sin at the cross through the person and work of your son, Jesus Christ.

Forgive me for looking to my fears and seeing them as greater than you. Forgive me for forgetting who you are. Forgive me for all the ways I place my trust in lesser things. Bear in me the fruit of greater trust. Help me to see you as greater than all that I fear.

Meet me here in my fears with your comfort and love. Rescue and deliver me. Provide for my needs. Be my rock and refuge. Hide me in the shelter of your wings. Help me to remember all that is true.

Because you delivered me from the curse of sin by the death of your Son, I know you are with me and for me this day. I trust and hope in you.

In Jesus’ name, amen.

God's Promises to the Fearful

When I was teen, I went through a dark season of depression and despair. Everything in my life felt hopeless. The future was dark and bleak. I felt like I was at the bottom of a pit and no amount of clawing at the walls would pull me out of it. I struggled to get through each day—to put one foot in the front of the other.

At the time, I worked at my local library—one of my favorite jobs I’ve ever had! I often re-shelved books after they were returned by library patrons. As I placed the books back snugly in their home beside the other books on the shelves, I often flipped through them to see if they interested me. Over time, I found myself taking home books from the religion section, books written by Graham, Lewis, Sproul, even Joni Earekson Tada. I started writing down quotes from these books and posting them on the wall of my bedroom. Any Bible passages they quoted I memorized and tacked to my wall as well. These morsels of truth fed my hurting heart. I clung to those words which pointed me to the One who saved me. I put my hope in these promises, that while the sky was black as night above me, the light would one day return and penetrate the darkness.

And it did.

Do you have a favorite promise of God? Perhaps there is a passage you turn to time and time again to remind you that God is with you in your sufferings and trials. Or you rest in the truth that your salvation is secure, even though the devil tries to tell you otherwise. Or when the pains of life are unrelenting, you look forward to the promise of everlasting joy in eternity. There are numerous promises laced throughout Scripture, each of which are rooted in the meta-promise that God will be our God and we will be his people.

As I read and researched for A Holy Fear, I marveled at the numerous promises God makes to those who fear him. Even more, when I contrasted these promises to those of our lesser fears. For what does future fear promise but loss and sorrow? What does the fear of man promise but more rejection and heartbreak? Can the fear of harm promise rescue or deliverance?

All our lesser fears can promise is only more fear to come.

But for those who fear the Lord in the face of lesser fear—those who turn to the Lord in awe, wonder, worship, adoration, trust, and worship—are promised more than we can even imagine. Promises such as:

• Deliverance (Psalm 33:16-19)

• Satisfaction/Contentment in God (Proverbs 19:23)

• Friendship with God (Psalm 25:14)

• God’s Delight and Pleasure (Psalm 147:10–11)

• God will teach us (Psalm 25:12)

• Good for us (Psalm 34:8–10)

• Everlasting mercy (Psalm 103:17)

And there are many more found throughout the pages of God’s word! Each of these promises are rooted in the person and character of God, for whatever God says always comes to pass. God’s word does all that he wills it to; it never returns void: “so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isaiah 55:11). We can trust God’s promises for us because he is faithful. He is our promise keeping God.

Dear friend, if your fears overshadow you today, if they whisper promise of more fear around every corner, turn to the Lord. Come to the throne of grace and bring your fears before him. See him in all his glory and wonder and find him as greater. Fall before him in reverence and worship. Relish his goodness and faithfulness toward you. Mediate on and savor the joy of his promises for you. Hang it around your neck like a necklace, identifying you as his own.

As John Bunyan wrote:

“Child of God, thou that fearest God, here is mercy nigh thee, mercy enough, everlasting mercy upon thee. This is long-lived mercy. It will live longer than thy sin, it will live longer than temptation, it will live longer than thy sorrows, it will live longer than thy persecutors. It is mercy from everlasting to contrive thy salvation, and mercy to everlasting to weather it out with all thy adversaries. Now what can hell and death do to him that hath this mercy of God upon him? And this hath the man that feareth the Lord. Take that other blessed word, and O thou man that fearest the Lord, hang it like a chain of gold about thy neck—"As the heaven is high above the earth, so great is his mercy toward them that fear him" (Psa 103:11). If mercy as big, as high, and as good as heaven itself will be a privilege, the man that feareth God shall have a privilege.” (A Treatise on the Fear of the Lord, p.85).

Do you know God’s promises for those who fear him?

When Fear Lingers

Many years ago, a co-worker and I witnessed a deadly motorcycle accident. We stopped at the scene and waited for the police and rescue to arrive. Afterward, I couldn’t get the images of the accident out of my mind. I saw them all during the day and they haunted me all through the night. At the time, I worked at a family counseling center and my boss was a psychologist so he helped me work through it. I never again returned to the intersection of that accident.

I shared here recently that I was in a serious accident over a month ago. I’ve had both good days and bad days since. Unlike my experience those many years ago, I can’t avoid the intersection where my accident happened because it is right by my house; I have to drive through it every day. One evening, I drove by an accident in the same location as my own and my body had a strong physical response. Another day, I drove through the same intersection and was startled by cars driving recklessly and angry honking horns. I cried all the way down the road.

To be honest, there are some days I’d like to never get in a car again.

As a counselor, I know how to help myself get through these difficult moments and how to help myself calm down. I also understand what is happening to me. As I wrote in A Holy Fear, “We are not just physical beings nor are we only spiritual beings; we are both, and as such, each aspect of our being affects the other. This means that our fears can affect us physically, or vice versa…for people who have experienced trauma in their life, their bodies remember that trauma long after the fact, often causing them to feel haunted by their past.” There has been much research in recent years on how the body remembers traumatic experiences. Retelling such experiences can be retraumatizing, further imprinting it in the body and mind. I’ve already seen how my body remembers the accident. This makes me be all the more patient with myself, knowing it will take time for my mind to heal from this experience.

Though I do wish this fear was like the fear I felt before a surgery—one that went away once I woke up from the procedure and realized everything was okay. Instead, this fear lingers on. I now feel like a new driver, cautious and hyper aware of other drivers. Life feels more fragile than ever. The natural fear of harm I’ve felt in times past is more profound now. The world doesn’t feel safe and danger lurks around every corner.

While I know God is greater than my fear, it doesn’t always feel that way, especially when my heart pounds and I feel nauseas and the tears start streaming. Some days, my fears seem large and imposing and I sometimes wonder if they’ll have the victory over me. All I can do in that moment is cling to what I know is always true, regardless of how I feel in the moment. That’s why I’m praying the psalmist’s prayer in Psalm 57, one David prayed while facing natural fears of his own. King Saul and his men were on a mission to hunt him down and kill him. David feared for his life. While in hiding he wrote, “Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by” (v.1). He looked to God as his refuge in the face of his fears. He sought the Lord to deliver him. Some days, the only prayer I can utter is as basic as “Lord, help me!” as I drive down the road. Though my fears shout at me to stay home and not get in the car again, I’m looking to the truth of who God is. I’ve set David’s words on repeat in my heart, “For your steadfast love is great to the heavens, your faithfulness to the clouds” (v.10).

The Lord has brought helpful friends into my life to encourage me and pray for me in these moments, a testimony of God’s kindness and grace. These friends have shared with me similar experiences they’ve had with car accidents and it is comforting to know that my experiences are to be expected and that things will improve in time. And, if they don’t improve, I will find someone to help me work through it. Meanwhile, I’m intentionally giving my mind and heart a rest.

These fears I’m facing are another reminder to me that this world is not as it should be. Natural fear is a glaring reminder of the fall of man and the pervasive impact of sin on this world. How I long all the more for Christ to return and make all things new! Until he does, I rest in the truth that he is with me and he will carry me through. I move forward one day at a time, facing my fears, and clinging to David’s words: “God will send out his steadfast love and his faithfulness!” (Ps. 57:3).