When You Don't Have the Answers

When my kids were little, they were curious about everything. How does the car engine work? Why is thunder so loud? How tall will I get? Why…? I often didn’t know the answer to their questions and had to do some research in order to respond. Sometimes, my answer was, “Let’s look at a book on that topic” or one time, I gave my son a model car engine for him to build.

We live in a day when answers are just a click away. We merely have to ask our phone a question and we receive a ready response. In some ways, this makes us think there is an answer to every question. That we can know everything.

But the Bible teaches otherwise.

In Ecclesiastes 3, the Preacher makes observations about the world. He notes that there are seasons in life, including a time to be born and a time to die, a time to plant and a time to harvest what is planted, a time to weep and a time to laugh. Then he writes:

“I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. That which is, already has been; that which is to be, already has been; and God seeks what has been driven away” (Ecc. 3:10-15).

God has given us tasks to do in life and they happen in seasons and times that he determines. Whatever the season we are in, there is beauty found there. He then tells that God has placed eternity into man’s heart. We know deep down of God’s existence and his work in this world. We know deep down that we are created beings, dependent upon our Creator. But, we don’t know everything. “…he cannot find out what God has done from the beginning to the end” (v.11). We are finite beings. We do not know the end from the beginning. We don’t know the answer to all the questions. We don’t know how to do all the things. We don’t know why things happen as they do. We are not God.

What do we do with that? As people who want all the answers—who want to ask Siri why we continue to struggle or when our trial will end or how to navigate a difficult decision—the Preacher is telling us to be okay with the fact that we don’t know. To trust that God knows. To rest in the sovereignty of God. There are things he has revealed to us and the rest only he alone knows: “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law” (Deut. 29:29). He is the Alpha and the Omega (Rev. 1:8). He is before all things and he holds all things together (Col. 1:17). While we cannot know all things, we were created by an infinite God who does. He not only knows, he determines what is to come and ensures it comes to pass. As his creatures, we are called to fear him, delight in him, and keep our gaze fixed on him (vv.14-15). As we do, we find joy and contentment in what God provides, in the season he provides it (vv.12-13).

Matthew Henry commented on this passage: “Though we see not the complete beauty of Providence, yet we shall see it, and a glorious sight it will be, when the mystery of God shall be finished. Then every thing shall appear to have been done in the most proper time and it will be the wonder of eternity…We must wait with patience for the full discovery of that which to us seems intricate and perplexed, acknowledging that we cannot find out the work that God makes from the beginning to the end, and therefore must judge nothing before the time. We are to believe that God has made all beautiful. Every thing is done well, as in creation, so in providence, and we shall see it when the end comes, but till then we are incompetent judges of it. While the picture is in drawing, and the house in building, we see not the beauty of either; but when the artist has put his last hand to them, and given them their finishing strokes, then all appears very good. We see but the middle of God’s works, not from the beginning of them (then we should see how admirably the plan was laid in the divine counsels), nor to the end of them, which crowns the action (then we should see the product to be glorious), but we must wait till the veil be rent, and not arraign God’s proceedings nor pretend to pass judgment on them. Secret things belong not to us.”

I am just like my children in that I long to know all the answers. I don’t like to wait or live in the unknown. I want to know everything that is going to happen before it does. But God is a good Father and I know him. I know that he makes all things beautiful—even the messy, frayed fabric of my life. I can’t judge it as I see it now. I must wait for its completion when I will stand in wonder and awe at all God has done.

I don’t have the all the answers. But I trust the One who does.

Photo by Daiga Ellaby on Unsplash

Had the Reformation Not Happened

It’s the time of year where we decorate our front porches with pumpkins and hay bales. The air is brisk and we bundle up in our sweaters and boots. It’s a season that fills the senses with favorite tastes and smells. Even as I write this, an apple scented candle fills the room with a sweet fragrance. This month, children ready themselves to gorge on candy. Before long, we’ll be stuffing ourselves with turkey and pie, followed by stockings and presents.

It’s a busy time of year and sometimes we miss an important event tucked in amid all the celebration and feasting. Reformation Day. It’s not a holiday but it is an important day to remember for so much of what we experience as believers today, began October 31, 1517 when Martin Luther nailed his 95 theses to the door at Whittenburg. For many of us, the day comes and goes without thinking about it. What happened five hundred year ago is all too often taken for granted.

But what if the Reformation had not happened? What if Martin Luther had not brought his questions and challenges to the church, confronting it with all that the Bible taught about salvation and the church?

Here are just a few things that might be different:

• We would not have the Bible in our own language.

• We would still be paying indulgences to get loved ones out of purgatory.

• We would believe that we are saved by our works instead of by grace alone.

• We would elevate church tradition over what the Bible teaches.

• We wouldn’t know the extravagant grace of God for us in Christ.

• We wouldn’t worship God with our whole hearts and glorify him with our lives.

• We would not hear the word preached each Lord’s Day.

Can you imagine any of these things? Each one of them is significant and had the Reformation not happened, the church today would be very different. Every morning when I sit down to read my Bible, I’m doing something that Christians did not do before 1517. Not only do I have the Bible in my own language, but I have multiple versions of it in every size and shape, even digital versions. Through my encounter with God’s word and what it has taught me about the gospel, I trust in Christ alone for my salvation knowing that I am saved by faith and not works. Another reformer, John Calvin, explained the depths of God’s grace in our salvation. From beginning to end, salvation is rooted in God’s grace. There is nothing we did to earn it. There is nothing we can do to lose it. Think of it, had the Reformation not happened, we would not sing the hymn Amazing Grace. It would have no meaning for us.

There are many other things that grew out of the Reformation as well, including how we view vocation. Had the Reformation not happened, we would still separate work into jobs that are holy and important and those that are not. Martin Luther also influenced worship through all the hymns he wrote, inspiring musicians down through the ages.

Luther’s simple act on October 31, 1517 sparked a reformation that continues to ripple down through the ages. May we not take what happened at the Reformation for granted. May we continue the motto from the Reformation: Ecclesia Reformata, Semper Reformanda, the church reformed and always reforming. And may we look to the word of God alone to be our authority, as it teaches that we are justified through Christ alone, by faith alone, in grace alone, to the glory of God alone.

How about you? Anything else you would add to the list?

Photo by Wim van 't Einde on Unsplash

Enough for Today

I’ve always been a planner. I set goals and work toward them. I look ahead to potential obstacles and prepare for them. My friends know to come to me for a Band-aid or an Advil or a pen to write with because my purse is fully stocked. I’m quick to remind my sons of their own Boy Scout motto, “a Scout is always prepared.”

If there’s one thing I’ve learned these past couple of years, it is the importance of holding all my plans loosely. To live open handed, yielding to the Lord’s plan and not my own. To trust in his timely provision of grace. As James exhorts us, “you ought to say, ‘If the Lord wills, we will live and do this or that” (James 4:15). I learned this during the pandemic, when one plan after another was cancelled—a humble reminder that I have no control over the details of my life. I learned it too when I was in a car accident—over a year ago now—one whose residual trauma made it difficult to drive for a while. My life then seemed to shrink down to moment by moment as I was forced to slow down, to rest, and to wait for healing.

These lessons are hard, but necessary, for they push me to trust in the Lord to meet my needs for today, not trusting in my well thought out plans, lists, or stocked emergency kit. Now don’t get me wrong, being prepared is a good thing. The trouble is when those preparations make us think we are in control—that we are the gods and goddesses of our own kingdoms. When we put our trust in our plans, lists, and preparations rather than in God. When we cease to be dependent upon him and trust in our strength and provision instead.

I am reminded of the Lord’s faithful provision for his people in Exodus. When God brought the Israelites out of Egypt and into the wilderness, he fed them each day with manna. It was a bread-like substance that appeared on the ground each day. The Bible compares it to coriander seed which they had to gather each morning. Imagine picking up tiny seeds each day, enough for your family to eat! Based on how much my teenage boys eat, I would have spent the entire day gathering enough for just one meal!

They had to consume the manna the same day for by the next day it would go bad and be inedible. Before the Sabbath, they gathered enough to last throughout their day of rest. In this way, God taught them to rely on him each day to provide for their needs. Jesus spoke about the manna in John 6, revealing that manna pointed to something greater than daily bread; it pointed to Someone greater. "Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world” (John 6:32-33).

God gives us the grace we need for this day. And then the next day, he’ll provide what’s needed for that day. This doesn’t mean we don’t have tasks to do. It doesn’t mean we simply sit back and wait for life to happen. After all, Israel had to go out and pick up the manna God provided. In a similar way, we have to utilize the means of grace God provides. We have to read and study God’s word to know his will for our lives. We have to pray and ask him to meet our needs. We have to fellowship with other believers who can direct us to his grace when we’ve lost our way. We go out and pick up the manna for this day, knowing that tomorrow’s manna will arrive right on time.

Ultimately, it’s a heart posture. It’s living out the truth that we submit all our goals and plans to the One who rules over them. It’s a submissive, humble heart that trusts the Lord to meet us where we are with exactly what we need, when we need it. It’s a heart that doesn’t fear the future. It’s a heart that doesn’t trust in our own way, but in God’s way. It’s a heart that desires God’s will, not our own. As Tim Keller once tweeted, “If we knew what God knows, we would ask exactly for what he gives.”[1]

How freeing this is! I continue to make my plans. I still prepare for the day, for the week, for even the year. My purse still has an extra pen and Band-Aid for anyone who needs it. But all those plans and preparations must be entrusted to the Lord and his perfect will. My plans may go as expected or they might not. But one thing I do expect is great things from God—for his plans are far far greater than my own.

[1] https://twitter.com/timkellernyc/status/425310026203680768?lang=en

*Photo by Lina Trochez on Unsplash

For Those Prone to Forget

I recently got up and proceeded to get ready for the day, preparing to take my son to school. As I gathered my purse and keys, I called for him, “Are you ready to go?”

He came into the kitchen, still dressed in pj’s. “Mom, it’s Good Friday. I don’t have school today.”

Sigh. Oh, yeah.

I am increasingly forgetful. So much so, I have monthly, weekly, and daily lists to remind me of where I need to go and what I need to do. Apparently, even those aren’t sufficient for me to remember my son has a day off from school.

I don’t know about you, but I am also spiritually forgetful. I go about my day as though my life depends on me. I labor in my own strength. I put my trust in methods, plans, and to-do lists. I fret and worry and fear in the face of challenges and unexpected circumstances. I often feel overwhelmed and ill-equipped. In all these ways and more, I forget the power at work in me. I forget the gospel and its significance, not only for salvation, but for daily life and growth in grace.

The Apostle Peter wrote a letter to a group of believers, reminding them of the gospel and its power to transform them. He reminded them they’ve been given everything they need to live a godly life, “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4). Friends, this is huge! Did you catch that? God has given us all things that pertain to life and godliness. All things!

He did this through the work of Christ on our behalf, who through his perfect life, sacrificial death, and triumphant resurrection, secured for us all the promises of God. Through faith in Christ, we are united to him. We have the very Spirit of Christ living within us, making us partakers of the divine nature. That word, partakers, in the Greek is koinónos. It means mutual fellowship, sharer, partner. We share in God’s nature as we become increasingly more like Christ, through the power of his Spirit at work in us.

Peter then goes on to describe what it looks like to grow more and more like Christ (vv.5-7). These are qualities that characterize sharing in the divine nature. They are the natural outworking of the Spirit’s power in and through us. These qualities help us bear fruit for the Kingdom (v.8). These are not characteristics that save us; rather, they are produced in us by the Spirit as we live out the realities of our salvation in Christ.

• virtue

• knowledge

• self-control

• steadfastness

• godliness

• brotherly affection

• love

He then cautions, “For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins” (v.9). Peter could refer here to those who verbally expressed faith in Christ but did not have a transformed heart. Or he could refer to true Christians who have wandered from the truth. Either way, such forgetfulness is serious. Friends, it is crucial that we remember our salvation. The good news of the gospel is that not only are we saved by grace, but we are also transformed by grace. God calls us to grow in the likeness of Christ and then he provides us all we need to do so. Amazing grace!

When we find ourselves living life apart from the gospel; when we find ourselves living as though everything is up to us and our own strength, wisdom, and power; when we find ourselves stagnant in our growth in godliness; we need to remember the gospel which saved us. We need to remember the promises of God for us in Christ: We are his children (Jn. 1:12); He will make us like the Son (1 Jn 3:2); He will persevere us to the end (Phil. 1:6); We have an inheritance in heaven (1 Pet. 1:4), among many others.

Forgetting what day it is (an all too often problem for me!) is a challenge. Forgetting an appointment is problematic. Forgetting the one thing you went to the grocery store to pick up is annoying. But forgetting what Christ has done for us in the gospel is far worse. May we go to great lengths to remember and rehearse the truths of the gospel each day, relishing in the truth that God has given us everything we need to live for him.

Investing in Spiritual Health

In my younger years, I often took my health for granted. Oh, I checked in with a doctor at least once a year and if I was really sick, I sought medical treatment. But I generally gave little thought to my health, other than going to the gym and eating plenty of fruits and vegetables.

But the older I get, the more I’ve focused my time and energies on maintaining good health. The more I find myself doing things to maintain the health that I have. The more my supplements have increased. The more time I spend at the doctor.

I see my chiropractor each month for chronic back problems and do stretching exercises each morning to prevent back pain. I see my dermatologist for a yearly skin check and use various creams and lotions each day to protect my skin from the sun. I get an allergy shot each month, regularly dust my house, and take medication as needed to prevent allergic reactions and asthma attacks. Not to mention annual blood work and other tests to monitor my health for any problems.

As one who only goes to the doctor when he is sick, my husband teases me for all these preventative measures. But I’ve learned the hard way that prevention is the best medicine. If I stop stretching my back each morning, I’ll soon find myself whimpering in pain. If I don’t take efforts to protect my skin, I’ll soon myself needing spots biopsied or removed—especially after all those years of soaking in the Florida sun!

I know I’m not alone in the pursuit of good health. Every year around this time we are bombarded with health and wellness ads. We are invited to invest in new exercise equipment, diet programs, and supplements. And to good effect: Americans spend over $4 trillion a year on health and wellness, not to mention all that we spend on medical treatment and prescriptions.

I looked at my calendar recently and saw several yearly check up appointments lined up in a row. As I thought about the time I invest in maintaining my health, I was convicted about my spiritual health.

Do I invest just as much time, effort, and attention to my relationship with God?

If I commit to my physical health in this way, should I not also commit even more to my spiritual health?

And what would it look like if I did?

The Apostle Paul wrote: “for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8). The time and money we invest in our physical health does have value. It is good to take care of the body God gave us. But such an investment is limited to just this life. The investment we make in godliness, in our spiritual growth, has eternal value. It pays dividends that will last forever.

What does it look like to investment in our spiritual health and growth? It’s not something elaborate or complicated. It’s doesn’t necessitate new inventions or technology. While it does take time, it doesn’t consume time we don’t already have. The method is the same as it was from the start: the means of grace. Prayer. Bible study. Worship. Communion. Fellowship with the Saints. God provides these means to strengthen us in our faith. He uses them to feed and nurture our souls. He uses them to change and transform us into the image of his Son. While commitment to a certain diet or exercise regimen may or may not produce the outcome we desire, commitment to pursuing the means of grace will bear fruit in our lives.

Paul also wrote, “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Cor. 9:24-27). Our pursuits to grow in holiness should be intentional, purposeful. We don’t want these pursuits to be aimless; they should push us forward to the goal. Further, Paul urges self-discipline in our appetites and passions—our sin nature— so that they don’t get us off track. This means the pursuit of spiritual health is not for the lazy. It takes work and effort. Our sin nature will want us to slack off and find reasons not to pray or study God’s word. It will find excuses for us not to attend church and worship our Savior. This is why Paul says we must “run that you may attain it” or as the NLT puts it, “run to win!”

The good news is that our efforts to pursue spiritual health and growth are not left to us alone. As Paul wrote elsewhere, “for it is God who works in you, both to will and to work for his good pleasure” (Phil. 2:13). It is God who ensures that we grow in the knowledge of him. He makes certain we have what we need to live for him (2 Pet. 1:3). He guarantees we finish the race. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6). Praise him for this grace at work in our lives!

As we invest in our physical health at the start of this new year, may not forsake our spiritual health. May we run the race of faith to win the prize of Jesus Christ.

What Do You Consider?

How much of your day do you spend thinking about things?

Likely, it’s more than you realize.

I don’t know about you, but my mind does a lot of wandering. I may intend to think about something, such as my grocery list or what emails I need to respond to or the next item I need to tackle on my to-do list. But before I know it, I catch myself thinking about something completely different and wonder, “how did my mind wander there?” I also have reactionary thoughts to events and circumstances that come up in my day, thoughts that often surprise me in their intensity or their lack of veracity. I often think about the things I said or did and all the ways I could have spoken or responded differently.

That’s just on a normal day.

When a trial comes upon me, my thoughts immediately turn to what I’m going to do to tackle and face that trial. Or my thoughts might run down trails of worry, thinking of all the worst case scenarios that might happen. I might think and dwell on past trials and how hard they were and begin to despair that I have to face yet another one. Before I even realize it, my thoughts have grown dark and bleak.

It’s evident, I think about a lot of things. And much of my thinking leads me astray. Much of my thinking interferes with God’s call on my life. Much of my thinking fails to bring him glory.

What we think about matters. So much so, our thoughts can shape our emotions and ultimately our behavior. This is why the Apostle Paul told us what thoughts we ought to dwell on, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8).

I participated in a study on Hebrews last year with the ladies at my church. This letter was written to a house church of believers who faced doubts about their faith. Many of them had experienced persecution: They lost possessions, jobs, homes, and even worse. They couldn’t be a part of the synagogue, that familiar community and culture of their heritage. And so they began to wonder if it wasn’t so bad to mix their Christian faith together with ancient Jewish tradition. They began to distance themselves from other Christians. They began to yield to the pressures of persecution.

And so this letter to the Hebrews arrives encouraging them to endure in their faith. How are they to endure? The author tells them to “consider Jesus.”

“Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession” (Hebrews 3:1)

To consider something is to think carefully about it. Not casually. Not flippantly. Not halfheartedly. But to intentionally think through the matter. And for the Hebrews, the author wanted them to think through and consider who Jesus is and what he has done.

The entire book shines a spotlight on Jesus, directing the reader’s gaze off of their circumstances and onto Jesus. Why?

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs” (Hebrews 1:3-4).

The author then goes on to show how Jesus Christ is better than the angels, than Moses, than the High Priest, and that he is the guarantor of a better covenant. Because of who Christ is and what he has done, these Hebrew Christians could endure in the faith. The author urges them to look not at their circumstances or at the world around them, but to Jesus “the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (Hebrews 12:1-3).

As Christians, we are to be aware of our thoughts and catch them when they go astray. We are to conform them to the truth of God’s word. We are to consider, meditate, and dwell on Jesus. As we do so, we are reminded of all he has done for us. We are reminded that he is “the founder and perfecter of our faith.” We are reminded that he conquered sin and death and now reigns at God’s right hand. We are reminded that he endured the horrors of crucifixion and separation from God on our behalf so that we would inherit eternal life. We are reminded that “we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” and therefore we can with “confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:15-16).

As we consider Christ, as we remember who he is and what he has done, our minds are transformed and we are strengthened to remain in the race of faith. We can endure, whatever the circumstances.

Our minds are prone to wander. They are prone to forget. They are prone to think about things that aren’t true. So we must pause and consider each day; we must consider Christ.